Ed Fudge & Days of Creation
by Harry Osborne
May 17, 2009

In the 1970's, Ed Fudge left sound brethren during the "New Unity Movement" seeking to broaden the bounds of fellowship among non-institutional brethren. Ed's journey ultimately led him to the ultra-liberal wing of the institutional folks. He has served as an elder for the Bering Drive Church of Christ (Houston, TX) which has featured inter-denominational services, instrumental music in worship services, and women in leadership roles for worship. They also observe all of the "holy days" on the calendar.

Fudge has authored a cyberspace list called "graceEmail." One of his posting (1/24/01) had a familiar ring to anyone who has followed the history of controversies over creation. Ed laments the "outrage" of a reader who is alarmed over teaching at "a particular Christian college" that the "days" of creation might not be literal days. He makes the following observation as a remedy:

We should learn to read the Bible to hear its message to us, not to ask it questions which those who wrote it never remotely intended to answer. That is especially true when reading Genesis and Revelation, both of which discuss the frontiers between time and eternity. Compared to other ancient Near-Eastern accounts of origins (Egyptian, Sumerian, Akkadian, Hittite & Ugaritic), Genesis 1-3 uniquely proclaims fundamental biblical truths....

The arguments of the past 150 years, about "how" God created and made all that exists, could not have been farther from the mind of the author of Genesis. Conflicts between science and religion generally arise when scientific people try to elevate scientific theories into a theology, and when religious people try to turn the Bible into scientific theory instead of theology... "What," "who" and "why" are theological questions, which Genesis answers. "When" and "how" are scientific questions it does not.

Sometimes the Hebrew word translated "day" (yom) means a 24-hour day and sometimes it means another period of time. Genesis 2:4 speaks of "the day that the LORD God made earth and heaven" -- then summarizes events which cover several "days" in Genesis chapter 1. There is certainly room for legitimate question and interpretation regarding what Genesis 1 means by "day." However, there is cause to be sad when people who believe in God, who follow Jesus Christ and who regard the Bible as authoritative canon, assail others who share those same convictions simply because they come to a different conclusion about such uncertain matters as these.

The non-literal interpretations of Genesis 1 and 2 made by brother Fudge are virtually identical to the views expressed by all of those who have defended the same position. They suggest that we ignore the apparently literal wording of the text because the original writers never meant it to be literal. We are assured about the intent of the Bible writers and the Holy Spirit because these wise ones affirm that they can unerringly determine the intent while remaining ambivalent about "such uncertain matters" as the creation account and other Bible doctrines lacking "clarity." Thus, we can have great confidence that our basis for an ever-broadening fellowship rests upon the bedrock assurance that these folks are absolutely certain the Spirit's intent was to inspire that which cannot be understood with any certainty. Does that give you comfort?

Following brother Fudge's road to biblical interpretation, what other doctrinal teachings will be placed into this realm of certainly "uncertain matters"? Ed has traveled this road for some time and its winding turns can be mapped by following his progress through the years. His call for greater "unity-in-diversity" in doctrine and practice has been headed downhill throughout the journey. Let us take a look at a few examples of "uncertain matters" which were never meant to be taken literally according to our good brother:

(1) Use of Women in Leadership Roles for Worship Services. The Bering Drive Church of Christ where Ed has served as an elder has used women in leadership roles in worship services. Lynn Mitchell, who served with brother Fudge as an elder at Bering Drive, detailed his acceptance of women in such roles during a forum at Freed-Hardeman University in 1990. (The forum is now printed as a book, Gender and Ministry.) Despite the pleas for tolerance of leadership roles for women in worship, the inspired apostle plainly stated, "And I do not permit a woman to teach or to have authority over a man, but to be in silence" (2 Tim. 2:12). It does not sound like Paul considered it an "uncertain matter," does it? Neither does he sound very tolerant of such!

(2) Instrumental Music in Worship. For several years, Ed Fudge has been associated with the Bering Drive Church of Christ which has used instrumental music in some worship services. Ed clearly condones that practice. Yet, the Scripture instructs, "Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him" (Col. 3:16-17). Though singing is specified and the very next verse reminds us of the need for authority in all we do, our brother condones adding instruments. Despite other warnings about consequences of going beyond God's commands, he urges tolerance for the changes (2 Jn. 9; Rev. 22:18-19). Where have we missed the "uncertain" nature of this issue?

(3) Church-Sponsored Social Gospel Schemes for Entertainment and Recreation. Under his oversight as an elder, brother Fudge led the Bering Drive Church of Christ into a vast variety of entertainment and recreational programs sponsored by the church. The bulletin has advertised a "City-Wide Sports Day," "Bering Christmas Banquet," "Day at the Movies," "Family Halloween Funival," "White-Water Rafting Trip," "Anything Goes Contest," "Chris Christian Concert" and the list goes on and on. My personal favorite was an invitation reading, "Come Take a Bite out of a World Record - 300 Foot Hot Dog." The teaching of God's word tells us that the church is the "pillar and ground of the truth" with a spiritual purpose of equipping saints to attain "the fulness of Christ" (1 Tim. 3:15; Eph. 4:11-16). Is there anything even remotely "uncertain" about the God-authorized mission and work of the church which would permit it to be used as a glorified social club?

(4) Denial of Conscious Torment in Hell. In 1982, Ed Fudge published a 500 page book denying eternal punishment in hell. The Fire That Consumes, asserts that there will be no conscious torment for the wicked in hell. Jesus taught the reality of conscious torment for the wicked after departing this life (e.g. Mk. 9:42-48; Matt. 5:21-30; 25:41, 46). Jesus even told of the rich man who was in torment after death (Lk. 16:19-31). His consciousness in suffering was affirmed as he was called upon to "remember" the reason for his condition and as he exchanged thoughts concerning his desires. Where does our dear brother find anything "uncertain" about the words of Jesus affirming the reality of conscious torment for the wicked after death?

God's will concerning these matters is not "uncertain" as brother Fudge claims. Instead, it is understandable for all who will simply trust the literal truth revealed in the Word. The destination is clear for all who travel a road denying the literal truth revealed by God in plain language - full apostasy. Ed Fudge's assertion about the "days" of creation is not surprising since it follows a consistent pattern in his life. We hope and pray that brethren will see the danger in this kind of path and renounce it by seeking the old paths of truth and abiding therein. The will of the Lord is not a road of uncertainty and supposition. It is a way that can and must be known (Eph. 5:17)

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