| Preparing
to Hear
March 2, 2008
by Harry Osborne
One of the first lessons we must teach children is
how to listen. In most cases, they have no problem
learning to talk, but learning to listen is not so
easy. We must teach them to cease other activities
and concentrate on the things being said by those
in authority. It is only after one has heard that
he can properly react to the message. Yet, learning
to listen to parents, teachers and other figures of
authority is not the ultimate point of preparing our
children to hear. The ultimate aim of such training
is preparing them to listen with true respect and
reverence to the instruction of God. As our meeting
begins today with brother Jimmy Stevens, it would
be good for all of us to examine ourselves about our
readiness to hear God's will proclaimed.
The account of Cornelius' conversion
contains an example of preparation to hear God's word.
After relating the things that led up to his sending
for Peter, Cornelius said, "So I sent to
you immediately, and you have done well to come. Now
therefore, we are all present before God, to hear
all things commanded you by God" (Acts 10:33).
The passage states three essential qualities that
must be a part of every prepared hearer. First,
they were all present. One cannot hear all said if
one is not present when the speaking begins. Absence
or tardiness makes proper hearing impossible. Let
us all determine we will be here on time (or better
yet, early) throughout this meeting. Second,
they assembled with the recognition that they were
in the presence of God as they heard. One cannot properly
hear if his focus is on other people present in the
assembly. We must always remember that we come
into the presence of God as we listen to
His word. Let us be moved by that recognition throughout
this week to hear with humble reverence and solemn
determination, understanding the eternal implications
of this occasion. Third,
they were ready to hear all things commanded by God.
One is not properly prepared to hear if he only wants
to hear selected parts of the truth rather than the
whole counsel of God (cf. Acts 20:20-27). Neither
is one properly prepared to hear if he or she comes
to be entertained by jokes, stories or other crowd
gathering techniques of human origin. Our purpose
in coming to each service this week should be to hear
the whole truth with its reproofs, rebukes and exhortations
solidly based upon the Scripture.
Jesus taught that the hearer of spiritual
truth must learn to listen properly. He said, "Therefore
take heed how you hear" (Lk. 8:18). If we
are to listen as Jesus wants us to listen, we must
"take heed" regarding how
we hear. Where can we go for instruction on how
to hear God's word?
One place we can go for such instruction
is to James 1:19-27. The previous verse in the context
focuses our minds on the proper source for all spiritual
nourishment by reminding, "Of His own will
He brought us forth by the word of truth, that we
might be a kind of first-fruits of His creatures"
(Jas. 1:18). The inspired writer then teaches us several
divinely-guided principles about becoming acceptable
hearers of that word of truth.
The Priority of Listening
"Therefore, my beloved brethren, let every
man be swift to hear, slow to speak, slow to wrath;
for the wrath of man does not produce the righteousness
of God" (Jas. 1:19-20). God clearly says
that listening comes first to one who is aiming at
the righteousness of God. Of course, those who place
a priority on their own desires and pursuits will
not place the proper value on listening to God's word.
Instead, they will be given to speech that pursues
their selfish ends through self-justification, gossip,
slander or other base means. The result of such actions
will not be of benefit to the cause of God, but will
end in wrath and its consequent detrimental effects
to the cause.
When one truly seeks the righteousness
of God as his goal, he properly values the need to
listen to God's word and humbly seeks its instruction.
His life will evidence the attitude of the psalmist:
"His delight is in the law of the Lord, and
in His law he meditates both day and night" (Psa.
1:2). Solomon even noted the priority of hearing by
urging, "be more ready to hear, than to give
the sacrifice of fools" (Eccl. 5:1). Did
this denigrate all sacrifice? No, it affirmed the
necessity of hearing God's will first to properly
instruct about acceptable sacrifice before offering
according to one's own thoughts and being found a
fool as a result. All proper obedience is prompted
from the instruction found in God's word. Hence, we
see the priority of hearing.
It must also be noted that there is
a vast difference between being "swift to hear"
and desiring that the time given to hearing be swift.
Our age is filled with too many of the latter and
too few of the former. How can anyone hope to spend
eternity in reverent praise to God and yet complain
if the teaching of God's word goes longer than thirty
or forty minutes? If we place the proper value on
hearing God's word, we will desire the opportunity
to study and grow from its teaching as much as possible.
If we think it too taxing on us that we expected to
be here at each opportunity to learn, we best rethink
our priorities.
Purity & Meekness in Listening
"Therefore lay aside all filthiness and overflow
of wickedness, and receive with meekness the implanted
word, which is able to save your souls"
(Jas. 1:21). We cannot receive the word of God as
we ought if filthiness and wickedness abide in our
lives. The message of Christ reproves such evil and
cannot coexist with it. God’s word is given
to produce sanctification in our lives wherein we
dedicate ourselves fully as a holy sacrifice to Him,
purging all evil from our lives (Rom. 12:1-2; Col.
3:5-10; 1 Thess. 4:1-7).
Just as filthiness and wickedness
are inconsistent with God's truth, "meekness"
is an essential quality for all who desire God's word
to have a lasting impact upon their lives. The word
translated "meekness" in our Bible refers
to the strength of character which is brought under
the controlling harness of God's will. It is the willingness
to let God direct our path. As we listen to God’s
word proclaimed this week, let us determine to allow
it to rule over and reshape our selfish will. We must
also learn to listen for God’s word, saying,
“Speak, Lord, thy servant heareth” (1
Sam. 3).
Active Listening
James does not stop at that point. He goes on to instruct,
"But be doers of the word, and not hearers
only, deceiving yourselves" (Jas. 1:22).
God wants us to be the kind of hearers who put His
instruction into action. He does not want His truth
to merely change our intellect. Proper hearing of
God's word should change our lives! Notice how useless
non-active hearing is to God:
"For if anyone is a hearer
of the word and not a doer, he is like a man observing
his natural face in a mirror; for he observes himself,
goes away, and immediately forgets what kind of man
he was" (Jas. 1:23-24). Why would we look
in a mirror if we did not intend to correct that which
is amiss? It would make looking in the mirror a waste
of time. So it is with those who read the Bible or
listen to it being proclaimed, but never intend to
change that which they find to violate the will of
God. The word of God is designed to scrutinize our
heart and prick us to change our ways (Heb. 4:12-13).
It was never meant to satisfy mere intellectual curiosity.
James goes on to show the way we should
react to God's message. "But he who looks
into the perfect law of liberty and continues in it,
and is not a forgetful hearer but a doer of the work,
this one will be blessed in what he does"
(Jas. 1:25). God demands that His message be remembered
in our day-to-day activities, not forgotten when we
close our Bible or leave the assembly where it has
been preached.
James shows how we must "continue
in" God's word. "If anyone among you
thinks he is religious, and does not bridle his tongue
but deceives his own heart, this one's religion is
useless. Pure and undefiled religion before God and
the Father is this: to visit orphans and widows in
their trouble, and to keep oneself unspotted from
the world" (Jas. 1:26-27). According to
the Bible, proper hearing demands that we cease actions
which are not approved by God and do those things
which God does approve. We must be seeking to let
God direct our actions to please Him as instructed
within His word. It is just that simple.
Conclusion
If we are prepared to hear God, we will not reject
any instruction found within His will. We cannot put
evil into our lives and still be true hearers of God.
Let us learn to listen and take heed how we hear God’s
will not only during this week, but in every day of
our lives.
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