| One Change
at a Time
February 17, 2008
by Harry Osborne
Would we notice how much things changed
in our hometown if we saw it after being away for
20, 30 or 40 years? The contrast is striking because
we did not watch the changes take place one at a time,
but saw the cumulative effect of all the little changes
at once. We look at the house we lived in as a child
and know it is the same house, but it looks entirely
different. Why? If we would have seen each change
from the paint color and different plants to the addition
out back as they happened over years, it would not
be as noticeable, but the full effect of seeing the
whole collection of changes is startling. When we
see a theater once filled with kids for a Saturday
matinee, now abandoned and decaying, we are shocked
by the sudden change. But the man who has passed the
theater every day on his way to work is not shocked.
Why? Because he saw the changes one at a time. The
difficulty for that man is not in accepting the present
state, but in remembering what it was like 30 or 40
years ago. Whether the change is good or bad, an improvement
or a disaster, it happens step by step as little changes
mount up into a vastly different appearance over time.
The same principle can be seen when
we look over time at nations, businesses, individuals
and churches. If we are past youth or even nearing
the end of youth, we have seen many changes in our
nation over our lifetime. We have seen businesses
change for the better and the worse. We have seen
various changes in individuals: thin to heavy or heavy
to thin, happy to sad or sad to happy, rags to riches
or the reverse. The writer of Ecclesiastes noted such
changes as part of the "vanity" of "life
under the sun." But the changes go beyond just
the physical realm. Some who were once faithful have
fallen into the devil's snare through sin and error
(2 Tim. 2:25-26; 1 Tim. 1:19-20; etc.). Some who were
lost and without hope in sin have obeyed the Lord
and now know the joys of forgiveness as well as the
abundance of blessings found in Christ (Acts 8:4-13,
35-39; 16:25-34; Eph. 1:3-14; etc.). Collective assemblies
of God's people also change over time as is evident
when we contrast the beginning view of various churches
in the book of Acts with later views found in the
epistles or in the letters to the seven churches (Rev.
2-3). Even in our time, if we honestly compare what
we see and hear in congregations today with what we
saw and heard 20, 30 or 40 years ago, we must admit
that the changes are striking in many places. While
some may be for the better, we must admit that many
have trended towards digression from the original
standard of God's truth.
When change occurs in any realm, the
final product will not just be changed in one point.
A change in one area will affect other areas and will
lead to changes in them as well. That process continues
and spreads in its effect.
It works the same way in religion.
If a person wants the will of God changed a little,
he will find someone who will teach it according to
his desires (cf. 2 Tim. 4:3-4; 1 Tim. 4:1-5). The
modern assortment of denominations proves one thing
--many religious groups change God's message to meet
the desires of people. It may be justified as a "different
interpretation" or a "translation of the
same message into modern concepts," but honesty
demands we admit the bottom line -- the message of
God has been changed. There are some denominational
groups that condone homosexual practices, premarital
sex, and polygamy as permissible. One so-called church
even espouses atheism!
Religious change in teaching and practice
is not limited to the denominational world. Over a
century ago, brethren changed the authorized worship
in song by adding instrumental music. Brethren have
changed God's organization by attempting to centralize
local, autonomous congregations through missionary
societies, sponsoring churches or other institutional
ties. Changes in the spiritual work of the church
have been made by adding kitchens, gymnasiums, ball
teams and social programs of every kind. Some have
sought a change from the preaching and teaching of
the word by adding puppet shows, dramatic plays and
watching movies or TV programs. Even closer to home,
some have changed the simplicity and purity of the
message preached to be more tolerant of popular doctrinal
errors of the day. As with all change, the changes
found in the religious world tend to be pandemic.
The word of God constitutes a pattern
for us to follow without change.
We are commanded, "Hold fast the pattern
of sound words which you have heard from me, in faith
and love which are in Christ Jesus" (2 Tim.
1:13). Obedience to God demands following that pattern
precisely.
How does God view the altering of His will? The Bible
is very plain on the subject, so let us listen to
God speak in clear terms on the subject:
Deuteronomy 4:2 -"You
shall not add to the word which I command you, nor
take anything from it, that you may keep the commandments
of the Lord your God which I command you." That
is not hard to understand, is it?
Deuteronomy 12:32
-"Whatever I command you, be careful to observe
it; you shall not add to it nor take away from it."
There is no difficulty in understanding that
either.
Proverbs 30:6 -"Do
not add to His words, lest He reprove you, and you
be found a liar." Let that point sink in
deeply. When we change God's message, it has serious
consequences on us. God's Word remains true, but we
become liars -- misrepresenting His truth.
Galatians 1:8-9
-"But even if we, or an angel from heaven,
preach any other gospel to you than what we have preached
to you, let him be accursed. As we have said before,
so now I say again, if anyone preaches any other gospel
to you than what you have received, let him be accursed."
If neither angels nor apostles have the right to change
God's will, we surely do not. Though Joseph Smith
may have ignored this passage, any Bible believer
can understand it.
2 John 9-11 - "Whoever
transgresses and does not abide in the doctrine of
Christ does not have God. He who abides in the doctrine
of Christ has both the Father and the Son. If anyone
comes to you and does not bring this doctrine, do
not receive him into your house nor greet him; for
he who greets him shares in his evil deeds."
The "doctrine" or teaching which has Christ
as its source was given to and preached by the apostles
(John 14:24-26; 16:12-15; 17:8,14,18). John, an apostle,
says that the one who changes that teaching does not
have God or Christ and is guilty of "evil deeds."
He also warns others not to follow such changes, but
abide within the original and unaltered doctrine of
Christ.
Revelation 22:18-19
-"For I testify to everyone who hears the
words of the prophecy of this book: If anyone adds
to these things, God will add to him the plagues that
are written in this book; and if anyone takes away
from the words of the book of this prophecy, God shall
take away his part from the Book of Life, from the
holy city, and from the things which are written in
this book." This final warning not to change
any revealed truth was among the last words given
by inspiration of God.
God's statements are plain. His message
is not to be changed either by adding to or subtracting
from its content! One thing added is one thing too
many. One thing subtracted is one thing too few. There
is no such thing as a "safe change" whether
it be by addition or subtraction to the divine standard.
My mind is repeatedly brought back
to that point when I see cases like the Quail Springs
congregation adding instrumental worship or preachers
that formerly taught the truth, but now are in the
denominations. Some digression begins by what some
see as a minute loosing of God's pattern. Some apostasy
begins from what some might deem an insignificant
addition to God's pattern. Whether the change be by
addition or subtraction to God's will, regardless
of our perception of the magnitude of the change,
it is a change and it stands condemned by God. A change
by addition merely makes a change by subtraction easier
in time -- and vice versa. Through the years, I have
seen both types of departure and I have grieved over
those led astray. Watch out! Today's reactionary "binders"
are tomorrow's "loosing" radicals. The only
"safe" course is to abide within the doctrine
of Christ.
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